In Nectar of Instruction glorification of Radha-Kunda is as follows:<\/p>\n\n\n\n
vaiku\u1e47\u1e6dh\u0101j janito var\u0101 madhu-pur\u012b tatr\u0101pi r\u0101sotsav\u0101d<\/em> TRANSLATION<\/strong><\/p>\n\n\n\n The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-Puri is the transcendental forest of Vrindavana because of Krishna\u2019s rasa-lila pastimes and superior to the forest of Vrindavana is Govardhana Hill, for it was raised by the divine hand of Sri Krishna and was the site of His various loving pastimes and, above all, the superexcellent Sri Radha kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krishna. Where, then, is that intelligent person who is unwilling to serve this divine Radha kunda, which is situated at the foot of Govardhana Hill?<\/p>\n\n\n\n (Nectar of Instruction, Verse 9)<\/p>\n\n\n\n karmibhya\u1e25 parito hare\u1e25 priyatay\u0101 vyakti\u1e41 yayur j\u00f1\u0101ninas<\/em> TRANSLATION<\/strong><\/p>\n\n\n\n In the shastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari. Out of many such people who are advanced in knowledge [jnanis], one who is practically liberated by virtue of his knowledge may take to devotional service. He is superior to the others. However, one who has actually attained prema, pure love of Krishna, is superior to him. The gopis are exalted above all the advanced devotees because they are always totally dependent upon Sri Krishna, the transcendental cowherd boy. Among the gopis, Srimati Radharani is the most dear to Krishna. Her kunda [lake] is as profoundly dear to Lord Krishna as this most beloved of the gopis. Who, then, will not reside at Radha kunda and, in a spiritual body surcharged with ecstatic devotional feelings [apr\u0101k\u1e5bta-bh\u0101va], render loving service to the Divine Couple Sri Sri Radha-Govinda, who perform Their a\u1e63\u1e6da-k\u0101l\u012bya-l\u012bl\u0101, Their eternal eightfold daily pastimes. Indeed, those who execute devotional service on the banks of Radha kunda are the most fortunate people in the universe. <\/p>\n\n\n\n (Nectar of Instruction, Verse 10)<\/p>\n\n\n\n Krishnasyoccai\u1e25 pra\u1e47aya-vasati\u1e25 preyas\u012bbhyo \u2019pi r\u0101dh\u0101<\/em> TRANSLATION<\/strong><\/p>\n\n\n\n Of the many objects of favored delight and of all the lovable damsels of Vraja-bhumi, Srimati Radharani is certainly the most treasured object of Krishna\u2019s love. And, in every respect, Her divine kunda is described by great sages as similarly dear to Him. Undoubtedly Radha kunda is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one\u2019s pure love of Krishna is fully aroused.
v\u1e5bnd\u0101ra\u1e47yam ud\u0101ra-p\u0101\u1e47i-rama\u1e47\u0101t tatr\u0101pi govardhana\u1e25<\/em>
Radha kundam ih\u0101pi gokula-pate\u1e25 prem\u0101m\u1e5bt\u0101pl\u0101van\u0101t<\/em>
kury\u0101d asya vir\u0101jato giri-ta\u1e6de sev\u0101\u1e41 vivek\u012b na ka\u1e25<\/em><\/p>\n\n\n\n
tebhyo j\u00f1\u0101na-vimukta-bhakti-param\u0101\u1e25 premaika-ni\u1e63\u1e6dh\u0101s tata\u1e25<\/em>
tebhyas t\u0101\u1e25 pa\u015bu-p\u0101la-pa\u1e45kaja-d\u1e5b\u015bas t\u0101bhyo \u2019pi s\u0101 r\u0101dhik\u0101<\/em>
pre\u1e63\u1e6dh\u0101 tadvad iya\u1e41 tad\u012bya-saras\u012b t\u0101\u1e41 n\u0101\u015brayet ka\u1e25 k\u1e5bt\u012b<\/em><\/p>\n\n\n\n
ku\u1e47\u1e0da\u1e41 c\u0101sy\u0101 munibhir abhitas t\u0101d\u1e5bg eva vyadh\u0101yi<\/em>
yat pre\u1e63\u1e6dhair apy alam asulabha\u1e41 ki\u1e41 punar bhakti-bh\u0101j\u0101\u1e41<\/em>
tat premeda\u1e41 sak\u1e5bd api sara\u1e25 sn\u0101tur \u0101vi\u1e63karoti<\/em><\/p>\n\n\n\n
(Nectar of Instruction, Verse 11)<\/p>\n\n\n\n